I am briefly stirring from my blog-hibernationThis blog will resume at full force sometime in the future, but not just yet.a to present a collection of frequently asked questions about experiments seeking to investigate quantum Darwinism (QD). Most of the questions were asked by (or evolved from questions asked by) Phillip Ball while we corresponded regarding his recent article “Quantum Darwinism, an Idea to Explain Objective Reality, Passes First Tests” for Quanta magazine, which I recommend you check out.
Who is trying see quantum Darwinism in experiments?
I am aware of two papers out of a group from Arizona State in 2010 (here and here) and three papers from separate groups last year (arXiv: 1803.01913, 1808.07388, 1809.10456). I haven’t looked at them all carefully so I can’t vouch for them, but I think the more recent papers would be the closest thing to a “test” of QD.
What are the experiments doing to put QD the test?
These teams construct a kind of “synthetic environment” from just a few qubits, and then interrogate them to discover the information that they contain about the quantum system to which they are coupled.
What do you think of experimental tests of QD in general?
Considered as a strictly mathematical phenomenon, QD is the dynamical creation of certain kinds of correlations between certain systems and their environments under certain conditions. These experiments directly confirm that, if such conditions are created, the expected correlations are obtained.
The experiments are, unfortunately, not likely to offer many insight or opportunities for surprise; the result can be predicted with very high confidence long in advance.… [continue reading]
A senior colleague asked me for thoughts on this paper describing a single-preferred-branch flavor of quantum mechanics, and I thought I’d copy them here. Tl;dr: I did not find an important new idea in it, but this paper nicely illustrates the appeal of Finkelstein’s partial-trace decoherence and the ambiguity inherent in connecting a many-worlds wavefunction to our direct observations.
We propose a method for finding an initial state vector which by ordinary Hamiltonian time evolution follows a single branch of many-worlds quantum mechanics. The resulting deterministic system appears to exhibit random behavior as a result of the successive emergence over time of information present in the initial state but not previously observed.
We start by assuming that a precise wavefunction branch structure has been specified. The idea, basically, is to randomly draw a branch at late times according to the Born probability, then to evolve it backwards in time to the beginning of the universe and take that as your initial condition. The main motivating observation is that, if we assume that all branch splittings are defined by a projective decomposition of some subsystem (‘the system’) which is recorded faithfully elsewhere (‘the environment’), then the lone preferred branch — time-evolving by itself — is an eigenstate of each of the projectors defining the splits. In a sense, Weingarten lays claim to ordered consistency [arxiv:gr-qc/9607073] by assuming partial-trace decoherenceNote on terminology: What Finkelstein called “partial-trace decoherence” is really a specialized form of consistency (i.e., a mathematical criterion for sets of consistent histories) that captures some, but not all, of the properties of the physical and dynamical process of decoherence.… [continue reading]
In his new article in the NY Review of Books, the titan Steven Weinberg expresses more sympathy for the importance of the measurement problem in quantum mechanics. The article has nothing new for folks well-versed in quantum foundations, but Weinberg demonstrates a command of the existing arguments and considerations. The lengthy excerpts below characterize what I think are the most important aspects of his view.
Many physicists came to think that the reaction of Einstein and Feynman and others to the unfamiliar aspects of quantum mechanics had been overblown. This used to be my view. After all, Newton’s theories too had been unpalatable to many of his contemporaries…Evidently it is a mistake to demand too strictly that new physical theories should fit some preconceived philosophical standard.
In quantum mechanics the state of a system is not described by giving the position and velocity of every particle and the values and rates of change of various fields, as in classical physics. Instead, the state of any system at any moment is described by a wave function, essentially a list of numbers, one number for every possible configuration of the system….What is so terrible about that? Certainly, it was a tragic mistake for Einstein and Schrödinger to step away from using quantum mechanics, isolating themselves in their later lives from the exciting progress made by others. Even so, I’m not as sure as I once was about the future of quantum mechanics. It is a bad sign that those physicists today who are most comfortable with quantum mechanics do not agree with one another about what it all means. The dispute arises chiefly regarding the nature of measurement in quantum mechanics…
The introduction of probability into the principles of physics was disturbing to past physicists, but the trouble with quantum mechanics is not that it involves probabilities.
… [continue reading]
When talking to folks about the quantum measurement problem, and its potential partial resolution by solving the set selection problem, I’ve recently been deploying three nonstandard arguments. To a large extent, these are dialectic strategies rather than unique arguments per se. That is, they are notable for me mostly because they avoid getting bogged down in some common conceptual dispute, not necessarily because they demonstrate something that doesn’t formally follow from traditional arguments. At least two of these seem new to me, in the sense that I don’t remember anyone else using them, but I strongly suspect that I’ve just appropriated them from elsewhere and forgotten. Citations to prior art are highly appreciated.
Passive quantum mechanics
There are good reasons to believe that, at the most abstract level, the practice of science doesn’t require a notion of active experiment. Rather, a completely passive observer could still in principle derive all fundamental physical theories simply by sitting around and watching. Science, at this level, is about explaining as many observations as possible starting from as minimal assumptions as possible. Abstractly we frame science as a compression algorithm that tries to find the programs with the smallest Kolmogorov complexity that reproduces observed data.
Active experiments are of course useful for at least two important reasons: (1) They gather strong evidence for causality by feeding a source of randomness into a system to test a causal model, and (2) they produce sources of data that are directly correlated with systems of interest rather than relying on highly indirect (and perhaps computationally intractable) correlations. But ultimately these are practical considerations, and an inert but extraordinarily intelligent observer could in principle derive general relativity, quantum mechanics, and field theoryOf course, there may be RG-reasons to think that scales decouple, and that to a good approximation the large-scale dynamics are compatible with lots of possible small-scale dynamics.… [continue reading]
[PSA: Happy 4th of July. Juno arrives at Jupiter tonight!]
This is short and worth reading:
The sharp distinction between Initial Conditions and Laws of Nature was initiated by Isaac Newton and I consider this to be one of his most important, if not the most important, accomplishment. Before Newton there was no sharp separation between the two concepts. Kepler, to whom we owe the three precise laws of planetary motion, tried to explain also the size of the planetary orbits, and their periods. After Newton's time the sharp separation of initial conditions and laws of nature was taken for granted and rarely even mentioned. Of course, the first ones are quite arbitrary and their properties are hardly parts of physics while the recognition of the latter ones are the prime purpose of our science. Whether the sharp separation of the two will stay with us permanently is, of course, as uncertain as is all future development but this question will be further discussed later. Perhaps it should be mentioned here that the permanency of the validity of our deterministic laws of nature became questionable as a result of the realization, due initially to D. Zeh, that the states of macroscopic bodies are always under the influence of their environment; in our world they can not be kept separated from it.
This essay has no formal abstract; the above is the second paragraph, which I find to be profound. Here is the PDF. The essay shares the same name and much of the material with Wigner’s 1963 Nobel lecture [PDF].The Nobel lecture has a nice bit contrasting invariance principles with covariance principles, and dynamical invariance principles with geometrical invariance principles.… [continue reading]
In a previous post of abstracts, I mentioned philosopher Josh Rosaler’s attempt to clarify the distinction between empirical and formal notions of “theoretical reduction”. Reduction is just the idea that one theory reduces to another in some limit, like Galilean kinematics reduces to special relativity in the limit of small velocities.Confusingly, philosophers use a reversed convention; they say that Galilean mechanics reduces to special relativity.a Formal reduction is when this takes the form of some mathematical limiting procedure (e.g., ), whereas empirical reduction is an explanatory statement about observations (e.g., “special relativity can explains the empirical usefulness of Galilean kinematics”).
Rosaler’s criticism, which I mostly agree with, is that folks often conflate these two. Usually this isn’t a serious problem since the holes can be patched up on the fly by a competent physicist, but sometimes it leads to serious trouble. The most egregious case, and the one that got me interested in all this, is the quantum-classical transition, and in particular the serious insufficiency of existing limits to explain the appearance of macroscopic classicality. In particular, even though this limiting procedure recovers the classical equations of motion, it fails spectacularly to recover the state space.There are multiple quantum states that have the same classical analog as , and there are quantum states that have no classical analog as .b
In this post I’m going to comment Rosaler’s recent elaboration on this ideaI thank him for discussion this topic and, full disclosure, we’re drafting a paper about set selection together.c :
Reduction between theories in physics is often approached as an a priori relation in the sense that reduction is often taken to depend only on a comparison of the mathematical structures of two theories.
… [continue reading]
Last week I saw an excellent talk by philosopher Wayne Myrvold.
The Reeh-Schlieder theorem says, roughly, that, in any reasonable quantum field theory, for any bounded region of spacetime R, any state can be approximated arbitrarily closely by operating on the vacuum state (or any state of bounded energy) with operators formed by smearing polynomials in the field operators with functions having support in R. This strikes many as counterintuitive, and Reinhard Werner has glossed the theorem as saying that “By acting on the vacuum with suitable operations in a terrestrial laboratory, an experimenter can create the Taj Mahal on (or even behind) the Moon!” This talk has two parts. First, I hope to convince listeners that the theorem is not counterintuitive, and that it follows immediately from facts that are already familiar fare to anyone who has digested the opening chapters of any standard introductory textbook of QFT. In the second, I will discuss what we can learn from the theorem about how relativistic causality is implemented in quantum field theories.
(Download MP4 video here.)
The topic was well-defined, and of reasonable scope. The theorem is easily and commonly misunderstood. And Wayne’s talk served to dissolve the confusion around it, by unpacking the theorem into a handful of pieces so that you could quickly see where the rub was. I would that all philosophy of physics were so well done.
Here are the key points as I saw them:
The vacuum state in QFTs, even non-interacting ones, is entangled over arbitrary distances (albeit by exponentially small amounts). You can think of this as every two space-like separated regions of spacetime sharing extremely diluted Bell pairs.
… [continue reading]
[Other parts in this series: 1,2,3,4,5,6,7.]
In discussions of the many-worlds interpretation (MWI) and the process of wavefunction branching, folks sometimes ask whether the branching process conflicts with conservations laws like the conservation of energy.Here are some related questions from around the web, not addressing branching or MWI. None of them get answered particularly well.a There are actually two completely different objections that people sometimes make, which have to be addressed separately.
First possible objection: “If the universe splits into two branches, doesn’t the total amount of energy have to double?” This is the question Frank Wilczek appears to be addressing at the end of these notes.
I think this question can only be asked by someone who believes that many worlds is an interpretation that is just like Copenhagen (including, in particular, the idea that measurement events are different than normal unitary evolution) except that it simply declares that new worlds are created following measurements. But this is a misunderstanding of many worlds. MWI dispenses with collapse or any sort of departure from unitary evolution. The wavefunction just evolves along, maintaining its energy distributions, and energy doesn’t double when you mathematically identify a decomposition of the wavefunction into two orthogonal components.
Second possible objection: “If the universe starts out with some finite spread in energy, what happens if it then ‘branches’ into multiple worlds, some of which overlap with energy eigenstates outside that energy spread?” Or, another phrasing: “What happens if the basis in which the universe decoheres doesn’t commute with energy basis? Is it then possible to create energy, at least in some branches?” The answer is “no”, but it’s not obvious.… [continue reading]